Issues with Matthew
Considering the many issues, Matthew should not be considered a reliable witness of Apostolic Christianity
Matthean Revision to Mark
The Gospel of Matthew was written after the Gospel of Mark was written. Matthew is clearly dependent on Mark for much of its content (95% of the Gospel of Mark is found within Matthew and 53% of the text is verbatim (word-for-word) from Mark). Matthew carries over some defective changes made in Mark. The Gospel is attributed to Matthew because of the presumption that some of the unique source material may have come from Matthew (a disciple of Jesus who was previously a tax collector) although most of the source material is from the Gospel of Mark as many see it is an embellishment upon Mark. What is clear is that Matthew is the combination of source materials rather than that of a single disciple or source.
Matthean Revision to Mark documents how there are Markan Defects exhibited in Matthew. In addition to Lukan priority, the Jerusalem School has demonstrated that Matthew is a derivative work of Mark.
Evidence for Matthean Posteriority
This article presents evidence for the author of Matthew having used Luke in the composition of the Gospel of Matthew. The view of Matthew being the last of the three Synoptic gospels and having a dependency on Luke is known as Matthean Posteriority. Posteriority is the state of being later or subsequent. In addition to the Jerusalem School, this view has been advocated by numerous bible scholars over the last few hundred years. Other NT scholars have recognized the merits of Matthean Posteriority. See More: Evidence for Matthean Posteriority
Survey of Matthean Posteriority Scholarship
There is extensive scholarship since the 18th century attesting to and highlighting key arguments for Matthean Posteriority. See More: Survey of Matthean Posteriority Scholarship
Matthean Inconsistencies with Luke
Matthean Inconsistencies with Luke documents places where Luke makes a correction or clarification to Matthew.
Matthew is a Judaizing Document
Matthew has Judaizing features that are missing from the other gospels. Matthew makes the highest standard of the law imperative, whereas, in Luke, the law is presented as a description of the ideal. According to the Jesus of Matthew, life is entered by keeping the commandments, and perfection is emphasized corresponding to an extreme standard of righteousness. The conclusion and climax of the opening of the Sermon on the Mount, often quoted by Judaizers of Matt 5:17-20, shows especially strong evidence of redactional intrusion. See more: Matthew is a Judaizing Document.
The Sermon on the Mount : The Matthean Jesus Is Not the Historical Jesus
The Matthean Jesus is not the historical Jesus. The Sermon on the Mount, in the First Gospel, is not a speech made by Jesus, but the literary work of the Evangelist who wrote Matthew. Matthew ethicizes and historizes the traditional material in light of a new situation. Regarding the emphasis of the Law in the Sermon on the Mount, these verses are largely Matthean compositions. See more: The Sermon on the Mount : The Matthean Jesus Is Not the Historical Jesus
The Many Embellishments of Matthew
The Many Embellishments of Matthew are also documented, corresponding to historical claims and significant statements that are not attested anywhere else in the New Testament.
Prophecy Conflations and Misquotes of Matthew
Matthew has a number of conflations and misquotes of prophecy documented in Prophecy Conflations and Misquotes.
Matthean Revisionism: Women, Non-Jews, and Wealth
The Gospel of Matthew represents positions on women, non-Jews and wealth that reflect a later period than the more primitive gospels of Luke and Mark. This is documented in Matthean Revisionism : Women, Non-Jews, and Wealth
The Origin, Authorship, and Community of Matthew
The Origin, Authorship, and Community of Matthew addresses characteristics of the author and the community through which Matthew originated
Devised Literary Structure of Matthew
The literary structure is summarized in Devised Literary Structure of Matthew.
Matthew is a Liturgical Document
Evidence that Mathew was composed for liturgical use is provided in Matthew is a Liturgical Document.
Matthew 28:19
Evidence is provided against the traditional wording of Matthew 28:19 regarding the baptismal formula, indicating it is not the words of Jesus and may not even be original to Matthew.
Critical Scholarship of Matthew
Critical Scholarship of Matthew provides key references of critical scholarship with extensive book excerpts.
